Beast
short | 20 min, HD |
short film | Color Hungary |
Crew |
director | Attila Till |
screenwriter | Attila Till | |
co-producer | Csaba Tóth , Judit Stalter , András Poós | |
producer | Mónika Mécs , Gábor Rajna , Gábor Sipos | |
director of photography | Imre Juhász | |
editor | Béla Barsi | |
music | Iván Lantos | |
sound | Csaba Major |
Cast |
István Balogh | |
Szabolcs Thúróczy | ||
Feleség | Mónika Balsai | |
Csicska | Balázs Szitás |
Production company | M&M Film , Laokoon Film Arts Kft. | |
Co-production services | Tv2 | |
Synopsis
In Hungary we see the renaissance of “csicskáztatás”, a kind of modern-day slavery. The word has now lost its original meaning in Hungarian prison and military slang; today we speak about
the forced work of homeless people and wrecks or fallen addicts lacking love and will as well as the confiscation of their benefits and pensions.
In many cases slave-owners buy their victims cheap from special agents and then force them under inhuman circumstances to work and fully serve the whole family. The worker quickly
becomes a slave, a “csicska”.
A tragic consequence of this widespread phenomenon is that the acceptance of the slave by the family can mean his very survival even when it happens with vile and selfish intentions.
In these archaic communities there is no clear distinction between the slave and the family members. These cruelly exploited people, unable to take part in everyday struggles for life,
become second-class members of the community.
Thousands of people are estimated living in slavery in Hungary ten years into the third millennium.
the forced work of homeless people and wrecks or fallen addicts lacking love and will as well as the confiscation of their benefits and pensions.
In many cases slave-owners buy their victims cheap from special agents and then force them under inhuman circumstances to work and fully serve the whole family. The worker quickly
becomes a slave, a “csicska”.
A tragic consequence of this widespread phenomenon is that the acceptance of the slave by the family can mean his very survival even when it happens with vile and selfish intentions.
In these archaic communities there is no clear distinction between the slave and the family members. These cruelly exploited people, unable to take part in everyday struggles for life,
become second-class members of the community.
Thousands of people are estimated living in slavery in Hungary ten years into the third millennium.
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